ROBERT LYND: A TRIBUTE

 

C. L. R. SASTRI

 

            “I do not hold up Joubert as a very astonishing and powerful genius, but rather as a delightful and edifying genius.....He is the most prepossessing and convincing of witnesses to the good of loving light. Because he sincerely loved light, and did not prefer to it any little private darkness of his own, he found light.....And because he was full of light, he was also full of happiness....His life was as charming as his thoughts. For certainly it is natural that the love of light, which is already in some measure the possession of light, should irradiate and beatify the whole life of him who has it.”

–Matthew Arnold on Joubert: Essays in Criticism

 

            The news of Robert Lynd’s demise has come as a great shock to all genuine lovers of English literature. That he died at the ripe old age of 70, and not in his early ’Twenties or ’Thirties or ’Forties, does not minimise the sense of our loss to even the slightest extent. The mere matter of years is not a vital consideration. Nor did any of his innumerable admirers ever think of him as old or ageing. Mr. Lynd seemed to us the very incarnation of eternal youth. Neither in his views, nor in his expression of them, did he show any visible signs of ossification. There are writers who “die from the neck up”, as the saying is, with increasing years. It is as though, in this nerve-racking business of “moving with the times”, as it is currently called, they found their inadequacy rather early in the proceedings and threw up the sponge accordingly. And, to be fair to them, it must be acknowledged that “moving with the times” in these hectic days when the half-a-dozen or so of existing “cold wars” may develop any moment into regular “shooting wars”, when the East-West tension, steadily mounting, may suddenly, as it were, take the bit between its teeth and gallop to its tragic culmination, is not as easy as feasible, as it may sound at first sight.

 

Sweetness and Light

 

            But Robert Lynd did not, apparently, feel the strain of this striving to keep pace with the “Time-spirit” in the same degree as some others. So there was no risk of his “dying from the neck up” that I have referred to above. He was one of those who could always be trusted to keep his head even in a maelstrom. The passage from Matthew Arnold that I have appended as a sort of motto for this article fits him almost as much as it was intended to fit Joubert, the renowned French author, on whom Arnold was writing. Arnold, as we all know, was excessively fond of that phrase of his, “sweetness and light”, and repeated it well nigh to distraction. But that is a way that loving parents the world over have, and we need not make much of it. The point that concerns us now is that, like Joubert, Lynd was a votary in the shrine of these twin-goddesses–namely, “sweetness and light.” His even-balanc’d soul,” to quote Arnold again, “Business could not make dull, nor passion wild;” and he saw life “steadily and saw it whole”, like that Greek dramatist, “Singer of sweet Colonus, and its child,” to whom the English poet sang his celebrated lines.

 

His Irish Extraction

 

            Lynd’s mental and emotional poise, indeed, were eminently characteristic of him: all the more so when we remember that he was Irish and on that ground alone, could well have been excused Some effervescence of soul. Strangely enough, barring, of course, his innate radicalism and the exceptional beauty of his English prose style, his Irishness rarely came to the surface. There was no trace of any strident parochialism in his intellectual make-up. Sometimes, indeed, it almost looked as though he fought shy of the fact of his being Irish. Irish writers do generally contrive to let it be known far and wide that they are Irish first and everything else afterwards: Irish writers from George Bernard Shaw downwards. Nor is there anything inherently wrong in this highly amiable trait: we are made thus, and nature must have its way. Lynd, however, was an exception: he kept his Irishness to himself as much as he could.

 

            But he was Irish nonetheless; and one learned to love him all the more for that. The contribution of Irishmen and Irishwomen to English literature is not a matter to be lightly brushed aside. All other things being equal, the Irish have a flair for English prose and poetry–more particularly for English prose–that the Englishman himself rarely has. Most literary critics agree on this point; and, as though to buttress it, we have Lynd’s own fine example. In this he is in the best Irish tradition: the tradition of Steele, Goldsmith, Swift, Burke, Sheridan, Wilde, Moore, Shaw. Else, listen to what the late C. E. Montague, himself Irish as the sea is salt, has to say on the subject in his memorable Dramatic Values:

 

            “In some ways the best English spoken is spoken in rural Ireland now; the Wicklow peasant’s toothsome, idiomatic use of short words is nearer to the English tongue’s clean youth than anything you hear in England–even in Northamptonshire–today; and in Synge’s plays the English of Elizabeth comes back to us from Ireland as fresh as the Elizabethan settlers left it there. Moment by moment as you hear his “Shadow of the Glen,” your ear is caught by some such turn of speech as modern English gives you mere smudged copies of.”

 

Eminent in Both “Genre”

 

            Lynd was both an essayist and a literary critic and attained an enviable eminence in the two genre of essay-writing and literary criticism. But it is safe to say that for everyone who bestows him as a literary critic nearly ten know him only as an essayist. One reason undoubtedly is that, whereas he ceased to dabble in sustained literary criticism several years ago, he continued to turn out essays every week till almost the last moment of his strenuous life. Another reason is that for some time past the essay has taken a back place in English literature, more gifted persons flocking to the well-trodden fields of literary criticism and biography than to the essay proper. When Lynd began essay-writing there were others also in the line; and by the time he was in his middle-period some younger men (foremost among them being none other than the now famous J. B. Priestley himself, his intimate friend and fervent admirer) were also tempted, encouraged by the master’s illustrious example, to try their hand at this, by no means despicable, branch of literature. But later on these literary “fellow-travellers”, if I may venture to call them so, left essay-writing severely alone and thereby enabled Lynd to reign in lone splendour in this delectable form of entertainment.

 

Priestley and Lynd

           

            Having mentioned the name of Priestley, whom also I admire, I should like to go on record as saying that he was to the old Saturday Review what Lynd, throughout his literary career, had been to the New Statesman. This was in the ’Twenties, and the Saturday was edited by Sir Gerald Barry, later the editor-founder of the (now defunct) Week-end Review, and the editor of the News Chronicle. Bliss was it in that dawn to be alive, and to be young was very heaven. In those days I was an assiduous reader of the English weeklies, and I used to compare and contrast the efforts of both these literary giants, Lynd and Priestley. Priestley, of course, was the younger writer of the two; but, nothing daunted, he ran a neck-to-neck race with his senior and, at whiles, even succeeded in far outstripping him. I do not say this in any disparagement of Lynd, whom I have always worshipped “this side idolatry.” But Priestley, when he decided to take up literature as his life’s career, decided also to reach the topmost rung of the ladder and that, too, within the shortest possible time and it is only fair to admit that he has touched nothing that he has not adorned. Starting as a literary critic, with his universally acclaimed The English Comic Character and Figures in Modem English Literature, he flirted with novel-writing with his Adam in Moonshine and Benighted, and then went all out to tackle the essay-form, making his debut, so to speak, in the columns of the old Saturday under a genial editorship. His books of essays, Open House, and Apes and Men, and The Balconinny are every whit as good as the best collections of Lynd himself.

 

            But Priestley, having won laurels in this field also, abandoned it for the novel and the drama (with occasional experiments in autobiography), with the result that the only serious rival that Lynd has ever had in the essay-form left him in entire possession of this “realm of gold”, in the beautiful phrase of Keats. And thus I come back to Lynd.

 

Journalist First and Author Afterwards

 

            Lynd, besides being the “middles-writer” of the New Statesman, ever since that famous journal’s inception in 1913 under the general inspiration of the Webbs and with the late Mr. Clifford Sharp as its first editor, had been the Literary Editor, first of the Dairy News, and then of its successor, the News Chronicle. In addition, he used to contribute, fairly frequently, to Sir John Squire’s London Mercury (alas, no more!) and to other periodicals as well. It will be seen that in this sense he had never been a professional author, an author sui generis, an author “to the manner born.” It was journalism (that stem mistress) that claimed him all along; and it was only by sheer accident that he blossomed forth into an author also. As a Literary Editor he must have helped many a lame dog over many a stile; there must be quite a number of people the world over who, but for his initial word of encouragement, would not have been either journalists or authors today. Lynd was a literary man to his finger-tips and, during the last two or three decades, exerted a considerable influence over the writers of the day, an influence that cannot be fully assessed at the moment because of his nearness to us.

 

Lynd as Critic

 

            I have written that Lynd was both a literary critic and an essayist and that he attained an enviable eminence in both the genre of literary criticism and essay-writing. I have written also that he is more widely known as an essayist than as a literary critic. As one who has read not only his essays but his not less important criticism as well, I feel it is my duty to devote a few lines to the latter in order to forestall, as far as within me lies, any hasty appraisal of him as only an essayist by the rank and file of obituarists. He has written two books, The Art of Letters and Books and Authors, both gems, “of purest ray serene”, in their own chosen field. A diligent perusal of these will not fail to convince the reader that what he did not know of English literature is simply not worth knowing. He is as erudite on Samuel Pepys and Horace Walpole as on Norman Douglas (the author of that classic, South Wind) and H. M. Tomlinson (of The Sea and the Jungle fame), in certain circles known as the English Conrad. I am, by nature, “allergic to” writers of Diaries and Note-books and anyway, until I read Lynd on the subject, I had not thought it possible that any one could make Pepys, “that Puritan north-north-west”, even moderately interesting. But Lynd has the rare gift, possessed only by the elect, of investing even the dullest theme with the interest that never was on sea or land. Thus it happens that both Pepys and Edward Young and T. S. Eliot of our own day, come refreshingly alive and vivid from his pages. Lynd, indeed, could never be dull even if he “tried with both his hands”, as Humpty-Dumpty would have put it: if anyone doubts my words, I suggest that he read his essay on “The Cult of Dullness”, which is worth its weight in gold–or in uranium, as,  I suppose, we should learn to say now.

 

            “There is a league of dullness constantly making war on wit and beauty,” he says. “Its malice is not deliberate: it is scarcely intelligent enough to be deliberate. It is founded not on reason, but on the instinct of self-defence.” He ends in this wise:

 

            “But, alas, intolerance and dullness are immortal, and we shall always have a war between them, on the one hand, and the Keatses and the Molieres on the other. And the Keatses and the Molieres will go on writing, and it may be that they would not be so firmly rooted if it were not for the fierce wind that so constantly assails them. All may be for the best. Without dullness to contend against, beauty and wit might succumb to Capua.” (Books and Authors)

 

First Principles          

 

            Plato, in his last dialogue, “The Laws”, makes Cleinias, the Cretan, exclaim to his Athenian companion (these two, with Megillus, the Lacedaemonian, it will be remembered, were on a pilgrimage to the cave and shrine of Zeus in Crete): “O Athenian stranger, inhabitant of Attica I will not call you, for you seem to deserve rather the name of Athene herself, because you go back to first principles.” In his literary criticism Lynd always goes back to first principles; which is another way of saying that he furnishes his literary skyscrapers with the most enduring of foundations. We shall do well to remember that, in this domain as in others, many are called but few chosen; and that just as everyone who says “Lord, Lord!” is not assured of a place in heaven, so also everyone who dabbles in literary criticism is not a literary critic, properly so called. About Lynd’s position, however, there can be no dispute: he was among the elect. One of his principles, as we have already seen, is that he enjoins us to shun dullness as one shuns the plague: he has no use for the merely pompous. Augustine Birrell says somewhere that no one is obliged to read another’s books, and, by the same token, we may lay it down that a literary critic who is merely erudite, lacking that saving salt of humour and gusto, is not destined to become an Immortal.

 

Emphasis on Appreciation, not Depreciation

 

            Lynd has one infallible recipe for really worthwhile criticism: or, rather, he has two recipes. One is that one must take a perceptible delight in it, coming to it, that is, not from what I may call an oppressive sense of duty, but from an inner urge that cannot be mistaken: in other words, one must write in con amore. His second recipe is that, as far as possible, one must take care to write only on those authors who appeal to one in some way or other: one must not come to bury Caesar but to praise him. What he suggests is that no one should write on an author with whom, for one reason or another, he does not happen to find himself in sympathy. Destructive criticism is the easiest thing on earth, and anybody can perpetrate it. Indeed, it is quite possible, on this hypothesis, to write a damaging estimate even of Shakespeare that shall show him to be no better than an amateur in literature. This, however, is not to suggest that criticism should flow in one uninterrupted stream of applause: it would, obviously, be to err at the opposite extreme. No author–not even the greatest that ever was–is immaculate. Homer himself has been said to nod–occasionally. Taking the example of Shakespeare again, an excellent article could be written proving what a woefully inadequate craftsman he was. There never, perhaps, was a more careless and haphazard writer. Everyone remembers the famous retort of Ben Jonson when someone was praising Shakespeare for not blotting out a single line of his manuscript: “Would to God he had blotted out a thousand!” The art of writing is full of perils, and who so essays to practise it must first cultivate a thick epidermis, an impenetrable carapace. To write is, ipso facto, to court detraction.

 

            All this, however, does not invalidate argument. Some sympathy is demanded of him who sets out to appraise the works of an author. Moreover, if one examines critical writings closely; one will find that the best criticisms have, invariably, been laudatory. That is why Pater, as Lynd has noted, called his book of criticism, Appreciations. That is why the late G. K. Chesterton’s book on Dickens is the best book that has yet been written about that celebrated novelist.

 

Lynd on Eliot

 

            Lynd’s approach to T. S. Eliot, for instance, is illuminating. It points a moral and adorns a tale: the point and the moral being his own. It is evident that Eliot, for certain obvious reasons, queers our critic’s pitch. Eliot is pompous, and Eliot is pretentious; and, as I have already indicated, Lynd is allergic to these traits in a critic. Here is what he has to say on the matter: “The god critic communicates his delight in genius. His memorable sentences are the mirrors of memorable works of art.” He continues:

 

            “His (Eliot’s) failure at present is partly a failure of generosity. If a critic is lacking in generous responsiveness it is in vain for him to write about the poets. The critic has duties as a destroyer, but chiefly in the same sense as a gold-washer. His aim is the discovery of gold. Mr. Eliot is less of a discoverer in this kind than any critic of distinction who is now writing....Let Mr. Eliot for the next ten years take as his patron saint the woman in the New Testament who found the piece of silver, instead of Johannes Agricola in joyless meditation. He will find her not only better company, but a wise counsellor. He may even find his sentences infected with her cheerful excitement, for want of which as yet they can break neither into a phrase nor into a smile.”

 

            This had wanted saying very much, and it has now been said. As a piece of beautiful criticism is not the following passage on Shelley a veritable masterpiece, “the Pillars of Hercules of mortal achievement”, in the phrase that the Maurice Baring mortalised while writing on Sarah Bernhardt?

 

            “For Shelley has not failed. He is one of those who have brought down to earth the creative spirit of freedom. And that spirit has never ceased to brood, with however disappointing results, over the chaos of Europe until our own time. His greatest service to freedom is, perhaps, that he made it seem, not a policy, but a part of Nature. He made it desirable as the spring, lovely as a cloud in a blue sky, gay as a lark, glad as a wave, golden as a star, mighty as a wind. Other poets speak of freedom, and invite the birds on to the platform. Shelley spoke of freedom and himself became a bird in the air, a wave of the sea. He did not humiliate beauty into a lesson. He scattered beauty among men not as a homily but as a spirit–  

 

            “Singing hymns unbidden, till the world is wrought

            To sympathy with hopes and fears it heeded not.”

(The Art of Letters)

 

            This, I feel, best describes Lynd himself. Like his own hero Lynd also “did not humiliate beauty into a lesson. He scattered beauty among men not as a homily but as a spirit.”

 


 

 

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